"My God, do not forsake me"

 

 

 

 

[Psalm 38:21-22]

 

 

In the book The Problem of Pain by the great 20th-century thinker C.S. Lewis, who dedicated himself to spreading Christian love and faith, he asks the following question: “If God is good and all-powerful, why does He allow His creatures to experience suffering?” In other words, "If God is all-powerful and good, why is there evil and suffering in the world?" Have any of you ever asked this question that C.S. Lewis posed? Especially when you were suffering, did you ever ask, "If God is good, why is He allowing me to experience this pain and leaving it unaddressed?" C.S. Lewis approached the problem of pain, which seems to be an unsolvable puzzle for humanity, from a theological perspective and explained it this way: “Pain is God’s megaphone to rouse a deaf world.” He says that pain is meant to wake us up and draw our attention to God. In other words, pain provides the only opportunity for repentance and brings us to spiritual wholeness through suffering.

Personally, when I think about “pain,” I distinguish it into two types: The Suffering of Discipline and The Suffering of Correction.

(1) The Suffering of Discipline

The suffering of discipline refers to the pain God allows us to experience in His sovereignty, through which He grows and matures our faith and spirituality. A good example of this is the figure of Job from the book of Job in the Bible. In Job 1:1, it says, “This man was blameless and upright; he feared God and shunned evil.” Even God boasted to Satan about Job: “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (1:8; 2:3). But as we know, aside from Jesus, no one in the Bible seems to have suffered as intensely as Job. He lost all his possessions (1:13-17) and his children (1:19). He even had painful boils from the soles of his feet to the top of his head (2:7), and he sat in ashes, scraping his sores with broken pieces of pottery (2:8). Why did God allow Satan to strike such a blameless and upright man, who feared God, with such intense suffering? The answer is found in Job 42:5: “My ears had heard of You, but now my eyes have seen You.” The reason God allowed Job to experience such extreme suffering was to grant him the blessing of a deep, personal encounter with God, moving from hearing about God to seeing Him firsthand.

(2) The Suffering of Correction

The suffering of correction refers to the pain that a holy God allows as a punishment for the consequences of our sins. Through this suffering, God seeks to lead us to confess our sins, repent, and ultimately deliver us from our sins. A good example of this is the figure of David in the Bible, as seen in Psalm 38. Today, as we meditate on Psalm 38:21-22, I want to reflect on the entire chapter and, through the suffering of correction that David experienced, receive God’s message of discipline for you and me. This message speaks to the fact that God is not indifferent but is actively involved in shaping us, as shown in Psalm 32:8: "I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you."

 

Today, as I meditate on Psalm 38, I would like to ask two questions in order to hear the message that God wants to give to you and to me: (1) What is the suffering that Christians who have sinned against God experience? and (2) What should we do when we experience this suffering?

(1) What is the suffering that Christians who have sinned against God experience?

David describes the suffering of those who sin against God in Psalm 38:2: "Your arrows have pierced me, and your hand has come down upon me." When we sin against God and do not confess our sins, the Lord not only pierces our conscience with the sword of the Spirit, which is His word, but He also oppresses us with His hand. The expression "oppress" is also found in Psalm 32:4: "For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer." While we may not know exactly what it means that God's hand oppresses us day and night, one thing is clear: God uses suffering to bring us to confess our sins (verse 3).

David experiences three types of suffering due to the Lord’s hand upon him:

(1) The suffering of the body

Look at verses 3 and 7 of this chapter: “Because of your wrath, there is no soundness in my flesh; there is no health in my bones because of my sin... My body is filled with burning, and there is no soundness in my flesh.” David, by saying that the Lord’s arrows pierce him and the Lord’s hand presses heavily upon him, repeats twice that “there is no health in my flesh.” In other words, David lost his health. He became weak and not only endured great distress but also became so weakened that even his sight became dim (verse 10). In short, David experienced physical suffering.

Brothers and sisters, when we lose our health and experience physical suffering, we should realize our sins through that suffering. C. S. Lewis said, "Pain is God's megaphone to rouse a deaf world," and through physical pain, we must spiritually wake up and listen to God’s rebuke through the sword of the Spirit, which is His word. I am reminded of John 5:14, where after healing a man who had been ill for 38 years at the pool of Bethesda in Jerusalem, Jesus met him in the temple and said, "See, you are well again. Stop sinning or something worse may happen to you." How does this message from Jesus sound to you? If God desires that we confess and repent of our sins through physical illness, what will happen if we continue to sin after being healed? Shouldn’t we fear?

(2) The suffering of the heart

He, due to the heavy burden on his heart (v. 4), not only lost peace in his heart (v. 3), but his heart became so anxious that he even groaned (v. 8). As a result, he experienced not only physical wounds but also emotional wounds (v. 5) and was forced to walk in sorrow (v. 6). How painful is the result of sin? We Christians, after committing sin, feel unrest in our souls because of that sin. Unbelievers do not experience this spiritual unrest. Since they do not consider sin as sin, they cannot feel pain in their hearts because of it. However, as believers, we feel pain because of our sin, which leads to exhaustion and emotional distress. Eventually, our hearts become anxious, and we groan.

The phrase "my heart is uneasy" in Psalm 38:8, when compared with Psalm 6:3, can also be understood as "my soul is deeply troubled." This is the result of experiencing prolonged suffering due to God's discipline. It represents the mental state that arises when we reach the limits of human patience, asking ourselves, "How long must I suffer like this?" In this anxious state of mind, we cannot help but groan or sigh.

In the midst of this, the emotional suffering that David experienced was, above all, loneliness or isolation. Look at Psalm 38:11: "My loved ones and my friends stand aloof from my affliction, and my relatives stand far off." Physical pain, wounds, sorrow, and emotional distress are all extremely painful and difficult to bear. But when, because of our sin, even people begin to turn away from us and distance themselves, we feel deep loneliness. Somehow, I think of Job. His physical suffering must have been unimaginably painful, but on top of that, his wife told him, "Are you still holding fast to your integrity? Curse God and die" (Job 2:9). I wonder how lonely Job must have felt. Even his wife, the closest person to him, couldn't understand him and spoke foolish words... He had no choice but to feel alone.

This is how terrible sin is. It isolates a person completely. The strength we rely on in our own bodies, as well as the friends and family we depend on, may even be cut off by God. God disciplines us because He loves us, and sometimes He may even remove those very friends and relatives whom we rely on.

(3) That suffering is the suffering of the soul.

Look at verse 12 of today's passage, Psalm 38: "Those who seek my life lay snares for me, and those who wish to harm me speak wicked things and plot deceit all day long." This describes the actions of David's enemies. David's enemies set traps, spoke wicked words, and plotted against him in an attempt to harm him. In other words, not only did David's enemies conspire to harm him, but they also tried to deceive him in any way possible to destroy him. Isn't that interesting? When David sinned, even his loved ones, friends, and relatives turned away from him, yet in the midst of all this, his enemies came closer and sought to take his life. This is undoubtedly a spiritual battle. Our enemy, Satan, not only works to make us sin but also relentlessly attacks us after we sin to keep us from repenting, aiming to eventually lead us to betray the Lord, fall away from the faith, and be eternally lost.

In the midst of all this, the greatest pain David felt was the sense of being "forsaken by God" and that God had "distanced Himself" from him. Look at verse 21 of today's passage: "O Lord, do not forsake me; O my God, do not be far from me." David feared that because of his sin, God might distance Himself or forsake him. Of course, this was only David's perception, not the truth. God never left David, nor did He forsake or distance Himself from him. In fact, God came closer to David and pressed him severely with His hand and pierced him with His own flesh (verse 2). God was near David, desiring for him to confess his sin and repent. In short, God wanted to deliver (save) David from his sin.

Secondly, what should we do when we suffer? Psalm 38 teaches us three important lessons about this:

(1) We must look to our Savior, the Lord, in silence.

Look at verse 15 of today’s passage, Psalm 38: “O Lord, I have hoped in You; my Lord God will answer me.” When those who sought David’s life set traps for him and spoke evil to harm him, plotting against him all day, David became like a deaf man and a mute (verses 12-13). In other words, while his enemies conspired to harm him, using tricks to destroy him, David did not open his mouth to defend himself or try to protect himself (verse 14). Rather, he stopped his ears and his mouth, and in silence, he looked only to the Lord. Like David, we should, at times, be like the deaf man and not listen to words that should not be heard. When his enemies spoke "evil things" (verse 12)—that is, when they spoke of things to destroy David (as 박윤선 explains)—David did not listen to those words like a deaf man. How can we live while constantly hearing the words of those who hate and oppose us? There are times when we need to block our ears. Especially, we need to block the voices of the world and listen to the voice of the Lord. We also need to, like David, be mute and keep our mouths shut when necessary. In other words, we need to learn to be silent when it is required. Like David, we should close our ears like a deaf man and keep our mouths shut like a mute, seeking the Lord quietly in silence and making our petitions before Him. When we come to the Lord in petition, we should approach with the same certainty of an answer that David had. Look again at verse 15. David says, “My Lord God will answer me.” Literally, this means: “You, yes, You will answer me. My Lord, my God” (as 박윤선 translates). Just as David prayed with the assurance that God would answer, we must look to God in silence with the same conviction that He will answer our prayers.

(2) We must open our mouths and confess our sins to the Lord.

Look at verse 18 of today’s passage, Psalm 38: “I confess my iniquity; I am sorry for my sin.” This is truly interesting. It is amazing how David confesses his own sins. He surely saw the wickedness of his enemies, but instead of focusing on their wickedness, he focused on his own sins and confessed them before God. This attitude of David makes us reflect again on our own stance in faith. In other words, when we are facing persecution, hardship, pain, and suffering from our enemies, it is unnecessary to listen to gossip, slander, or accusations that others might make. There is no need to be stressed or hurt by them, nor do we need to open our mouths to make excuses. What we must do is remain silent, looking to the Lord, and in the presence of God’s holiness, we should recognize our own sins and confess them to Him. Instead of using the opposition and persecution from our enemies as an opportunity to complain or grumble, David used it as an opportunity to examine himself before God and confess his sins. David teaches us to become like the deaf and the mute, coming before God, pouring out our hearts, and using that moment to pour out our sins as well.

(3) We must pursue the good.

Let’s look at verse 20 from today’s passage, Psalm 38: “Those who repay evil for good oppose me because I follow what is good.” Even in the midst of his enemies' persecution, David did not cease to seek God, confess his sins, and continue living a life pursuing what is good. He showed kindness even to his enemies, but they repaid his goodness with evil. In other words, they opposed David. This is truly an amazing example of faith. David’s life, in which he continued to pursue good even amidst his enemies' opposition, is remarkable.

An interesting fact is that the more good we do, the greater and fiercer Satan’s work becomes. When David acted with goodness despite the persecution of his enemies, we can see the effect of his enemies’ actions in verse 19 of today’s passage: “My enemies are vigorous, and they are mighty; those who hate me without reason are many.” The more we do good to our enemies, the more active and strong their hatred and persecution towards us becomes. Will we still pursue good despite this? This is the life of a believer who moves forward, looking only at our Savior. Closing our ears to the voices of our enemies, closing our mouths to them, and opening our ears and mouths only to listen to and pray to the Lord is the key to confessing our sins and continuing to live a life that pursues the good—relying solely on our Savior, our Lord. This is why, as David pursued good, he cried out to God in his opposition from his enemies: “O Lord, do not forsake me; be not far from me, O my God. Make haste to help me, O Lord, my salvation” (verses 21-22).

Our greatest pain comes when we feel that God has distanced Himself from us and has forsaken us. At such times, we must quietly look at Jesus, who was forsaken on the cross by God the Father. Because He was forsaken (forsaken), we have been forgiven (forgiven). Therefore, we must confess our sins and repent through the pain of discipline that God gives us. I pray that, through the pain of discipline that God provides, we will experience the blessing of being made whole.

 

 

 

In the midst of pain, especially looking to the Emmanuel God who is with us,

 

 

Pastor James Kim’s Sharing
(With a heart desiring that, even through great suffering, I may confess and repent of my great sins before God.)