The Salvation of the Triune God (3)
[Romans 8:1-4]
Let's look at Romans 8:3-4: "For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit."
The Korean Bible starts with "the law," but in the original Greek, it begins with "for" (ἔστιν in Greek). The word "for" here is a conjunction that connects the passage to the previous verses (Romans 8:1-2) and introduces a detailed explanation. Let's look at verse 2: "For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death."
Before we believed in Jesus, we were held captive by the law (power) of sin and death, and we were spiritually dead because of our trespasses and sins (Ephesians 2:1). In other words, we were spiritually dead, and we were slaves to the law of sin and death. At that time, we lived in disobedience and sin, following the ways of this world (Romans 2:2). That is, we followed the values of a world without God. At that time, we followed the prince of the power of the air, the spirit who now works in the sons of disobedience (Romans 2:2), referring to the evil spirit (Satan).
However, because of God's great love, who is rich in mercy, He loved us so much that He made us alive together with Christ, even when we were dead in our trespasses (Romans 4-5). In other words, we were saved by God's grace (Romans 5).
The Apostle Paul says, "For what the law could not do in that it was weak through the flesh" (Romans 8:3). This means that the law cannot save us. The reason is that the flesh is weak. Our flesh lacks the ability to do good and to glorify God, so the law cannot save us. The law cannot save us, but God can save us ("but God did" – Romans 8:3).
How did God save us? Let's look again at the first part of Romans 8:3: "On account of sin." We were under the law (power) of sin and death. In order to be saved from the law of sin and death, a sin offering had to be made. Therefore, a sin offering had to be presented to God. Since we were enemies of God (Romans 5:10), in order to be reconciled with God, a reconciliation offering was necessary. The Father God sent His Son, Jesus Christ, to be the sin offering and the reconciliation offering ("His Son" – Romans 8:3). Here, "His Son" refers to the only begotten Son. The Father God refers to His uniquely born Son, who is equal to God, and who has a unique relationship with God the Father.
Although, by God's grace, we have been saved and have become sons and daughters of God, calling Him "Abba, Father" (Romans 8:15; Galatians 4:6), and are heirs (Romans 4:16; 8:17; Ephesians 3:6; Titus 3:7), we are adopted children (Romans 8:15, 23), not only begotten sons like Jesus. Therefore, we cannot be the sin offering or the reconciliation offering. Only the only begotten Son, Jesus Christ, is the sin offering and the reconciliation offering (Romans 3:25; 1 John 2:2; 4:10).
God the Father sent His only begotten Son, Jesus Christ, in the likeness of sinful flesh to be the atoning sacrifice and the sacrifice of reconciliation (Romans 8:3). The term "sent" here refers to the coming of the only begotten Son (the incarnation of the Lord). When the only begotten Son came into the world, the Word became flesh (John 1:14). The Word is God Himself (John 1:1). Jesus Christ, the only begotten Son of God, was born of the lineage of David according to the flesh (Romans 1:3). The Word, Jesus Christ, who is God Himself, was born of the Virgin Mary, who was of the lineage of David.
If we look at the genealogy of Jesus, we see that David's son was Nathan (Luke 3:31), and Nathan was one of the four sons of David with Bathsheba, the wife of Uriah, who was from the Hittite people (2 Samuel 11:3). The sons of David with Bathsheba were Shimea, Sobab, Nathan, and Solomon (1 Chronicles 3:5). The mother of Jesus, the Virgin Mary, was a descendant of Nathan, thus she was of David's lineage. The only begotten Son, Jesus Christ, who is without sin, was conceived by the Holy Spirit, who gives life, in the womb of the Virgin Mary (Matthew 1:18, 20), so He is sinless (Hebrews 4:15).
Therefore, Jesus Christ is the Word made flesh, and He is without sin. Although He is without sin (Hebrews 4:15), God the Father sent His Son in the likeness of sinful flesh (Romans 8:3). Clearly, in John 1:14 and Romans 1:3, it is stated that in His flesh, Jesus is without sin, yet Romans 8:3 refers to Him as being in "the likeness of sinful flesh."
Jesus Christ became tired (John 4:6) and hungry (Mark 11:12). He was tempted in every way as we are (Hebrews 4:15). However, He did not fall into sin and overcame every temptation. Jesus Christ is sinless (Hebrews 4:15). He was born in sinless flesh but, in the likeness of sinful flesh, He was tempted and overcame.
God the Father laid the burden of sin upon the sinless Son, Jesus Christ (Romans 8:3).
God the Father appointed His only begotten Son, Jesus Christ, as the atoning sacrifice and the sacrifice of reconciliation.
Let us look at 2 Corinthians 5:21: "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him."
(Modern translation: "God made Christ, who had no sin, to be sin for us, so that in Him we might become the righteousness of God.")
Isaiah 53:6 says: "All we like sheep have gone astray; we have turned, every one, to his own way; and the LORD has laid on Him the iniquity of us all."
John 1:29 says: "The next day John saw Jesus coming toward him, and said, 'Behold the Lamb of God who takes away the sin of the world!'"
God the Father laid all of our sins upon the sinless Jesus. He condemned sin in Jesus, making Him bear the full price of our sins on the cross. Therefore, the only begotten Son, Jesus Christ, bore all of our sins and, suffering the rejection of God the Father, died for us to save us from sin.
God the Father sent His sinless Son, Jesus Christ, into the world and appointed Him as the atoning sacrifice and the sacrifice of reconciliation. Jesus Christ bore all of our sins on the cross and died for us. In doing so, God the Father forgave all our sins, reconciled us with God, and gave us eternal life, thereby saving us.
Let us look at John 3:16: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."
Having received this amazing love of God's salvation, we must thank God, praise, and worship Him. Furthermore, we must love our Lord God with all our heart, soul, and mind, and love our neighbors as ourselves, in accordance with the Lord's great commandment (Matthew 22:37, 39).